THE START FOR SERVICE IS ALIVE AND SEARCH BE PRAISE.

On 6 April night in Metro TV Jakarta Center dialog about "breaking the chains SAFETY IN THE LAND OF PAPUA" Together Kick Kenddy. of the book by; Drs Aloysius Giyai M, Kes. Sounds so ...... its news! Drs Aloysius Giyai M, Kes. Was West Papua which has been a well-known being a successful dentist and superior, and he has taken a medical degree and completed in 2009. Drs Aloysius Giyai M, Kes. was a master dentist and currently serves as chairman of the hospital director in Papua Abepura West and three other jobs. He was the first who became a successful dentist in the land of West Papua, I was not entitled to the coating on the take; "break the chain SAFETY IN PAPUA LAND", titled The explanation is quite satisfactory, as discussed about the health of the human body, or the body's physical salvation. mine with a very interesting book, Drs Aloysius Giyai M, Kes, which is titled "break the chain SAFETY IN PAPUA LAND", with due to this book, we can understand the purpose and intent by Drs Aloysius Giyai M, Kes. And I learned a few words, namely; clean it healthy base. cleaner is part of the faith that's two slongan we often hear associated with cleanliness. within the context of health, hygiene or clean and healthy lifestyle (PHBs) are behavioral demands of life, not just for individuals, but also entire neighborhoods include government agencies or private organizations to civil society groups to larger villages or village level. meaning, attitude to maintain personal hygiene and the environment is not only a major factor determining the health, but also as one of the parameters in which people can assess and measure how far the culture, organization or institution will be the meaning of cleanliness. This is from the book, Drs Aloysius Giyai M, Kes, then it should we need to know to live personal health, family and life to societal. I promote this book because, all of which are written in this book is very useful for the community, and Drs Aloysius Giyai M, Kes. Stores that are actually selected by the people for the sake of the land of Papua and throughout Indonesia, and in this book I found also that very unit impportance, Drs Aloysius Giyai M, Kes. Stated that: Another unit I fix early in my leadership is Nutrition unit, in the first months of leadership, I heard statements showing that patients buy carry hot water from the outside. This condition does not clearly indicate excellent service this unit to the patient. Since then I ordered the person in charge of this unit began to provide hot water so that the patient's family or guardian can pick them up each morning and evening as hospital-private. In addition, the provision of hygienic food is also a priority reform. Aha, this time, the food is presented to the patient is very suitable for consumption. These are the words of the head of the hospital director Abepura Jayapura in West Papua.

              
 I WAS SERVICE UNTO THE CHURCH IS SALVATION OF HUMAN.


 I was the church to tolked surprised at the corruptions and disorders of the church on earth, but long to see the New Jerusalem. He complains of one that had been very industrious against him. God often destroys the enemies of the church by dividing them. And an interest divided against itself cannot long stand.

The true Christian must expect trials from professed friends, from those with whom he has been united; this will be very painful; but by looking unto Jesus we shall be enabled to bear it.

In every trial let us call upon the Lord, and he will save us. He shall hear us, and not blame us for coming too often; the oftener the more welcome. david had thought all were against him; but now he sees there were many with him, more than he supposed; and the glory of this he gives to God, for it is he that raises us up friends, and makes them faithful to us.

There are more true Christians, and believers have more real friends, than in their gloomy hours they suppose. His enemies should be reckoned with, and brought down; they could not ease themselves of their fears, as david could, by faith in God. Mortal men, though ever so high and strong, will easily be crushed by an eternal God.

Those who are not reclaimed by the rod of affliction, will certainly be brought down to the pit of destruction. The burden of afflictions is very heavy, especially when attended with the temptations of Satan; there is also the burden of sin and corruption. The only relief under it is, to look to Christ, who bore it. Whatever it is that thou desirest God should give thee, leave it to him to give it in his own way and time. Care is a burden, it makes the heart stoop.

 I will love thee, O Lord, my strength," are the scope and contents of the psalm. Those that truly love God, may triumph in him as their Rock and Refuge, and may with confidence call upon him. It is good for us to observe all the circumstances of a mercy which magnify the power of God and his goodness to us in it. David was a praying man, and God was found a prayer-hearing God. If we pray as he did, we shall speed as he did. God's manifestation of his presence is very fully described. Little appeared of man, but much of God, in these deliverances. It is not possible to apply to the history of the son of Jesse those awful, majestic, and stupendous words which are used through this description of the Divine manifestation. 

Every part of so solemn a scene of terrors tells us, a greater than David is here. God will not only deliver his people out of their troubles in due time, but he will bear them up under their troubles in the mean time. Can we meditate on it, without directing one thought to Gethsemane and Calvary? Can we forget that it was in the hour of Christ's deepest calamity, when Judas betrayed, when his friends forsook, when the multitude derided him, and the smiles of his Father's love were withheld, that the powers of darkness prevented him? The sorrows of death surrounded him, in his distress he prayed. God made the earth to shake and tremble, and the rocks to cleave, and brought him out, in his resurrection, because he delighted in him and in his undertaking. Those that forsake the ways of the Lord, depart from their God. But though conscious to ourselves of many a false step, let there not be a wicked departure from our God. David kept his eye upon the rule of God's commands. Constant care to keep from that sin, whatever it be, which most easily besets us, proves that we are upright before God. 

Those who show mercy to others, even they need mercy. Those who are faithful to God, shall find him all that to them which he has promised to be. The words of the Lord are pure words, very sure to be depended on, and very sweet to be delighted in. Those who resist God, and walk contrary to him, shall find that he will walk contrary to them. The gracious recompence of which David spoke, may generally be expected by those who act from right motives. Hence he speaks comfort to the humble, and terror to the proud; "Thou wilt bring down high looks." And he speaks encouragement to himself; "Thou wilt light my candle:" thou wilt revive and comfort my sorrowful spirit; thou wilt guide my way, that I may avoid the snares laid for me. Thou wilt light my candle to work by, and give me an opportunity of serving thee. Let those that walk in darkness, and labour under discouragements, take courage; God himself will be a Light to them.

              PENGAKUAN SAYA KEPADA PEMERINTAH INDONESIA KULIT PUTIH.
             (MY CONFESSION TO THE INDONESIAN GOVERNMENT SKIN WHITE).

I also want to be free of the colony, why my life is so oppressive continue? I do not live ni bleak, and I do not want to live with him. why because he's a murderer, he's the man eaters, is a country called Indonesia. why do you people could Indonesia and it's easy to be man eaters? recognition of the above, I ma not live with you, because you terlu redundant or you're too evil to God the creator.

I am very honest and serious with my confession today, that I do not want to join the Indonesian people, ranging from be some years ago, when your already remove your name, the Indonesian and whites could only eat a decent human being currently visible, then I do not want to live together with them.

I was vomiting with Indonesian people

who were eating in the light of this man, you can also try to see the exhibits, what's with the picture below.? This image is being seen by all mankind in the five continents. indonesi people are not afraid of their behavior until now, even though they have been seen in a secret webside. This image is not copy and not the edits, this picture is pretty clear evidence, so I pass on to friends from other countries agree, do not join or do not working or Indonesian people do not live together, because now they are not real people, but they are now a man eater

I would conclude that, now you do not disturb me, because I also want to live free. for that you also believe in God and you also have to and it is important to go to heaven, because you too are creations of God, of the same God created us in the world to complete its mandate.

I am told you know is we have here the improvement which the people of God are to make of his glorious and gracious appearances for them. Let our faith in the word of God be hereby confirmed. Let our hope of the stability of the church be encouraged. Let our minds be filled with good thoughts of God. All the streams of mercy that flow down to us, must be traced to the fountain of His loving kindness. Let us give to God the glory of the great things he has done for us. Let all the members of the church take comfort from what the Lord does for his church. Let us observe the beauty, strength, and safety of the church. Consider its strength; see it founded on Christ the Rock, fortified by the Divine power, guarded by Him who neither slumbers nor sleeps. See what precious ordinances are its palaces, what precious promises are its bulwarks, that you may be encouraged to join yourselves to it: and tell this to others. 

 This God, who has now done such great things for us, is unchangeable in his love to us, and his care for us. If he is our God, he will lead and keep us even to the last. He will so guide us, as to set us above the reach of death, so that it shall not do us any real hurt. He will lead us to a life in which there shall be no more death. We seldom meet with a more solemn introduction: there is no truth of greater importance. Let all hear this with application to ourselves. The poor are in danger from undue desire toward the wealth of the world, as rich people from undue delight in it. The psalmist begins with applying it to himself, and that is the right method in which to treat of Divine things. Before he sets down the folly of carnal security, he lays down, from his own experience, the benefit and comfort of a holy, gracious security, which they enjoy who trust in God, and not in their worldly wealth. In the day of judgment, the iniquity of our heels, or of our steps, our past sins, will compass us. In those days, worldly, wicked people will be afraid; but wherefore should a man fear death who has God with him?
 

I do told here is a description of the spirit and way of worldly people. A man may have wealth, and may have his heart enlarged in love, thankfulness, and obedience, and may do good with it. Therefore it is not men's having riches that proves them to be worldly, but their setting their hearts upon them as the best things. Worldly men have only some floating thoughts of the things of God, while their fixed thoughts, their inward thoughts, are about the world; that lies nearest the heart. But with all their wealth they cannot save the life of the dearest friend they have. This looks further, to the eternal redemption to be wrought out by the Messiah. The redemption of the soul shall cost very dear; but, being once wrought, it shall never need to be repeated. And he, the Redeemer, shall rise again before he sees corruption, and then shall live for evermore, Re 1:18. This likewise shows the folly of worldly people, who sell their souls for that which will never buy them. With all their wealth they cannot secure themselves from the stroke of death. Yet one generation after another applaud their maxims; and the character of a fool, as drawn by heavenly Wisdom itself, Lu 12:16-21, continues to be followed even among professed Christians. Death will ask the proud sinner, Where is thy wealth, thy pomp? And in the morning of the resurrection, when all that sleep in the dust shall awake, the upright shall be advanced to the highest honour, when the wicked shall be filled with everlasting shame and contempt, daniel 12:2 . 

Let us now judge of things as they will appear in that day. The beauty of holiness is that alone which the grave cannot touch, or damage. Believers should not fear death. The distinction of men's outward conditions, how great soever in life, makes none at death; but the difference of men's spiritual states, though in this life it may seem of small account, yet at and after death is very great. The soul is often put for the life. The God of life, who was its Creator at first, can and will be its Redeemer at last. It includes the salvation of the soul from eternal ruin. Believers will be under strong temptation to envy the prosperity of sinners. Men will praise thee, and cry thee up, as having done well for thyself in raising an estate and family. But what will it avail to be approved of men, if God condemn us? Those that are rich in the graces and comforts of the Spirit, have something of which death cannot strip them, nay, which death will improve; but as for worldly possessions, as we brought nothing into the world, so it is certain that we shall carry nothing out; we must leave all to others. 

The sum of the whole matter is, that it can profit a man nothing to gain the whole world, to become possessed of all its wealth and all its power, if he lose his own soul, and is cast away for want of that holy and heavenly wisdom which distinguishes man from the brutes, in his life and at his death. And are there men who can prefer the lot of the rich sinner to that of poor Lazarus, in life and death, and to eternity? Assuredly there are. What need then we have of the teaching of the Holy Ghost; when, with all our boasted powers, we are prone to such folly in the most important of all concerns!